середа, 17 лютого 2016 р.
Fatwa Number 1179 Category fatwas Quran and its Sciences In damaging the rule of the Koran at the ...
Fatwa Number: 1179
Category: fatwas Quran and its Sciences
In damaging the rule of the Koran at the turn stems
the question:
Do individual people the right to destroy the Koran or Koranic parts if the turn stems legitimate? May Allah reward you.
The answer:
Praise be to Allah, and peace and blessings on those sent by God's mercy to the worlds, and on his family and his brothers to the Day of Judgment, either:
Vaclav Holy Koran in disregard and contempt haram consensus if the turn stems Forensic, it has been a perpetrator of this account the degree of disbelief united apostasy as stated by scholars (1).
The exception of the possibility of cynicism, manipulation, and there was no turn stems legitimate destroyed: Kbaka Koran on the purity of his papers and the safety of its pages, valid for the use of it; the origin where the destruction of the benefits of any form of abstention or a way they do not Pthariq not buried not wash, even the duty, to maximize the word of God and respect the honor, given the fact that the Koran in order to book in existence.
But if any turn stems Forensic destroyed as if the Koran is outdated utility crashes, or defiled his papers so that can not be cleared, or income malfunction, or tuck it is not part of it, and so on; it was decided that the Koran:
The king was a special person, it may be damaged in this account of irreverence is not contempt also offers a view of the majority on the permissibility of the Koran burning down if required by the interests of legitimate preponderant; because Osman may Allah be pleased with him Pthariq is what violates the Koran Imam (2) the presence of companions without being rebuked, and the difference between the scholars in this destructive way, Ibn Hajar may God have mercy on him, said: «the most explicit novels in burning it, which occurred» (3), but did not differ in the burial of the Koran; what was narrated by Abu Obeid God's mercy in the «virtues of the Koran» narrated from Ibrahim Nakha'i God's mercy: «they were ordering foil if the Koran ble to be buried» (4), and Talha bin Bank may God have mercy on him, said: «buried Osman Koran between the tomb and the pulpit» ( 5), the true, these effects can be combined in damage between incineration and burial; burns the Koran first and then buried what was left of the second burning; conciliation between the two different narratives.
But if the property of others or the property and Agafia: it is not permissible for him to act in the possession of others without their permission; for saying peace be upon him: «does not solve the capital of a Muslim unless he gives it willingly.» (6), and saying peace be upon him: «all Muslim over a Muslim haram: blood and money and honor »(7).
And a disposition to destroy the foodstuffs in the capital endowment permission endowment or his representative.
The knowledge is with Allah Almighty, and Praise be to Allah, Lord of the Worlds, and may Allah bless our Prophet Muhammad and his family and his brothers to the Day of Judgment, and peace and recognition.
Algeria: 24 Muharram 1437 AH
Corresponding to November 7, 2015 AD
(1) See: «legitimacy of Arts» Ibn Mofleh (2/286), «Clarification of the ethics of the Koran campaign» for nuclear (190).
(2) See what Al-Bukhari narrated in the «virtues of the Koran» (9/11) door collecting the Koran, number: (4987), from Anas bin Malik may Allah be pleased with him, and in which: «ordered including others from the Koran in every newspaper or the Koran: burn ».
(3) «Fath» Ibn Hajar (9/21).
(4) Narrated by Abu Obeid in «the virtues of the Koran» (397).
(5) Ibn Abi Dawood narrated in the «Koran» (132).
(6) Narrated by Ahmad in «Musnad» (20 695), and Bayhaqi in «grand Sunan» (11545), of the modern Alrqashi Hanifa may Allah be pleased with him. And talking horses in «Whole true» (7662).
(7) Narrated by Muslim in «mainland and relevant and Arts» (2564) from Abu Hurayrah may Allah be pleased with him.
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